Showing posts with label Words on Wednesday. Show all posts
Showing posts with label Words on Wednesday. Show all posts

Wednesday, October 29, 2014

Words on Wednesday ~ THE DEVIL'S DICTIONARY by Ambrose Bierce

This week on Words on Wednesday we are looking at the words starting with ‘D’
D
DAMN, v. A word formerly much used by the Paphlagonians, the meaning of which is lost. By the learned Dr. Dolabelly Gak it is believed to have been a term of satisfaction, implying the highest possible degree of mental tranquillity. Professor Groke, on the contrary, thinks it expressed an emotion of tumultuous delight, because it so frequently occurs in combination with the word jod or god, meaning "joy." It would be with great diffidence that I should advance an opinion conflicting with that of either of these formidable authorities.

DANCE, v.i. To leap about to the sound of tittering music, preferably with arms about your neighbor's wife or daughter. There are many kinds of dances, but all those requiring the participation of the two sexes have two characteristics in common: they are conspicuously innocent, and warmly loved by the vicious.

DANGER, n.
  A savage beast which, when it sleeps,
      Man girds at and despises,
  But takes himself away by leaps
      And bounds when it arises.
Ambat Delaso

DARING, n. One of the most conspicuous qualities of a man in security.

DATARY, n. A high ecclesiastic official of the Roman Catholic Church, whose important function is to brand the Pope's bulls with the words Datum Romae. He enjoys a princely revenue and the friendship of God.

DAWN, n. The time when men of reason go to bed. Certain old men prefer to rise at about that time, taking a cold bath and a long walk with an empty stomach, and otherwise mortifying the flesh. They then point with pride to these practices as the cause of their sturdy health and ripe years; the truth being that they are hearty and old, not because of their habits, but in spite of them. The reason we find only robust persons doing this thing is that it has killed all the others who have tried it.

DAY, n. A period of twenty-four hours, mostly misspent. This period is divided into two parts, the day proper and the night, or day improper—the former devoted to sins of business, the latter consecrated to the other sort. These two kinds of social activity overlap.

DEAD, adj.
  Done with the work of breathing; done
  With all the world; the mad race run
  Though to the end; the golden goal
  Attained and found to be a hole!
Squatol Johnes

DEBAUCHEE, n. One who has so earnestly pursued pleasure that he has had the misfortune to overtake it.

DEBT, n. An ingenious substitute for the chain and whip of the slave-driver.
  As, pent in an aquarium, the troutlet
  Swims round and round his tank to find an outlet,
  Pressing his nose against the glass that holds him,
  Nor ever sees the prison that enfolds him;
  So the poor debtor, seeing naught around him,
  Yet feels the narrow limits that impound him,
  Grieves at his debt and studies to evade it,
  And finds at last he might as well have paid it.
Barlow S. Vode

DECALOGUE, n. A series of commandments, ten in number—just enough to permit an intelligent selection for observance, but not enough to embarrass the choice. Following is the revised edition of the Decalogue, calculated for this meridian.
  Thou shalt no God but me adore:
  'Twere too expensive to have more.

  No images nor idols make
  For Robert Ingersoll to break.

  Take not God's name in vain; select
  A time when it will have effect.

  Work not on Sabbath days at all,
  But go to see the teams play ball.

  Honor thy parents.  That creates
  For life insurance lower rates.

  Kill not, abet not those who kill;
  Thou shalt not pay thy butcher's bill.

  Kiss not thy neighbor's wife, unless
  Thine own thy neighbor doth caress

  Don't steal; thou'lt never thus compete
  Successfully in business.  Cheat.

  Bear not false witness—that is low—
  But "hear 'tis rumored so and so."

  Cover thou naught that thou hast not
  By hook or crook, or somehow, got.
G.J.

DECIDE, v.i. To succumb to the preponderance of one set of influences over another set.
  A leaf was riven from a tree,
  "I mean to fall to earth," said he.

  The west wind, rising, made him veer.
  "Eastward," said he, "I now shall steer."

  The east wind rose with greater force.
  Said he:  "'Twere wise to change my course."

  With equal power they contend.
  He said:  "My judgment I suspend."

  Down died the winds; the leaf, elate,
  Cried:  "I've decided to fall straight."

  "First thoughts are best?"  That's not the moral;
  Just choose your own and we'll not quarrel.

  Howe'er your choice may chance to fall,
  You'll have no hand in it at all.
G.J.

DEFAME, v.t. To lie about another. To tell the truth about another.

DEFENCELESS, adj. Unable to attack.

DEGENERATE, adj. Less conspicuously admirable than one's ancestors. The contemporaries of Homer were striking examples of degeneracy; it required ten of them to raise a rock or a riot that one of the heroes of the Trojan war could have raised with ease. Homer never tires of sneering at "men who live in these degenerate days," which is perhaps why they suffered him to beg his bread—a marked instance of returning good for evil, by the way, for if they had forbidden him he would certainly have starved.

DEGRADATION, n. One of the stages of moral and social progress from private station to political preferment.

DEINOTHERIUM, n. An extinct pachyderm that flourished when the Pterodactyl was in fashion. The latter was a native of Ireland, its name being pronounced Terry Dactyl or Peter O'Dactyl, as the man pronouncing it may chance to have heard it spoken or seen it printed.

DEJEUNER, n. The breakfast of an American who has been in Paris. Variously pronounced.

DELEGATION, n. In American politics, an article of merchandise that comes in sets.

DELIBERATION, n. The act of examining one's bread to determine which side it is buttered on.

DELUGE, n. A notable first experiment in baptism which washed away the sins (and sinners) of the world.

DELUSION, n. The father of a most respectable family, comprising Enthusiasm, Affection, Self-denial, Faith, Hope, Charity and many other goodly sons and daughters.
  All hail, Delusion!  Were it not for thee
  The world turned topsy-turvy we should see;
  For Vice, respectable with cleanly fancies,
  Would fly abandoned Virtue's gross advances.
Mumfrey Mappel

DENTIST, n. A prestidigitator who, putting metal into your mouth, pulls coins out of your pocket.

DEPENDENT, adj. Reliant upon another's generosity for the support which you are not in a position to exact from his fears.

DEPUTY, n. A male relative of an office-holder, or of his bondsman. The deputy is commonly a beautiful young man, with a red necktie and an intricate system of cobwebs extending from his nose to his desk. When accidentally struck by the janitor's broom, he gives off a cloud of dust.
  "Chief Deputy," the Master cried,
  "To-day the books are to be tried
  By experts and accountants who
  Have been commissioned to go through
  Our office here, to see if we
  Have stolen injudiciously.
  Please have the proper entries made,
  The proper balances displayed,
  Conforming to the whole amount
  Of cash on hand—which they will count.
  I've long admired your punctual way—
  Here at the break and close of day,
  Confronting in your chair the crowd
  Of business men, whose voices loud
  And gestures violent you quell
  By some mysterious, calm spell—
  Some magic lurking in your look
  That brings the noisiest to book
  And spreads a holy and profound
  Tranquillity o'er all around.
  So orderly all's done that they
  Who came to draw remain to pay.
  But now the time demands, at last,
  That you employ your genius vast
  In energies more active.  Rise
  And shake the lightnings from your eyes;
  Inspire your underlings, and fling
  Your spirit into everything!"
  The Master's hand here dealt a whack
  Upon the Deputy's bent back,
  When straightway to the floor there fell
  A shrunken globe, a rattling shell
  A blackened, withered, eyeless head!
  The man had been a twelvemonth dead.
Jamrach Holobom

DESTINY, n. A tyrant's authority for crime and fool's excuse for failure.

DIAGNOSIS, n. A physician's forecast of the disease by the patient's pulse and purse.

DIAPHRAGM, n. A muscular partition separating disorders of the chest from disorders of the bowels.

DIARY, n. A daily record of that part of one's life, which he can relate to himself without blushing.
  Hearst kept a diary wherein were writ
  All that he had of wisdom and of wit.
  So the Recording Angel, when Hearst died,
  Erased all entries of his own and cried:
  "I'll judge you by your diary."  Said Hearst:
  "Thank you; 'twill show you I am Saint the First"—
  Straightway producing, jubilant and proud,
  That record from a pocket in his shroud.
  The Angel slowly turned the pages o'er,
  Each stupid line of which he knew before,
  Glooming and gleaming as by turns he hit
  On Shallow sentiment and stolen wit;
  Then gravely closed the book and gave it back.
  "My friend, you've wandered from your proper track:
  You'd never be content this side the tomb—
  For big ideas Heaven has little room,
  And Hell's no latitude for making mirth,"
  He said, and kicked the fellow back to earth.
"The Mad Philosopher"

DICTATOR, n. The chief of a nation that prefers the pestilence of despotism to the plague of anarchy.

DICTIONARY, n. A malevolent literary device for cramping the growth of a language and making it hard and inelastic. This dictionary, however, is a most useful work.

DIE, n. The singular of "dice." We seldom hear the word, because there is a prohibitory proverb, "Never say die." At long intervals, however, some one says: "The die is cast," which is not true, for it is cut. The word is found in an immortal couplet by that eminent poet and domestic economist, Senator Depew:
  A cube of cheese no larger than a die
  May bait the trap to catch a nibbling mie.

DIGESTION, n. The conversion of victuals into virtues. When the process is imperfect, vices are evolved instead—a circumstance from which that wicked writer, Dr. Jeremiah Blenn, infers that the ladies are the greater sufferers from dyspepsia.

DIPLOMACY, n. The patriotic art of lying for one's country.

DISABUSE, v.t. The present your neighbor with another and better error than the one which he has deemed it advantageous to embrace.

DISCRIMINATE, v.i. To note the particulars in which one person or thing is, if possible, more objectionable than another.

DISCUSSION, n. A method of confirming others in their errors.

DISOBEDIENCE, n. The silver lining to the cloud of servitude.

DISOBEY, v.t. To celebrate with an appropriate ceremony the maturity of a command.
  His right to govern me is clear as day,
  My duty manifest to disobey;
  And if that fit observance e'er I shut
  May I and duty be alike undone.
Israfel Brown
DISSEMBLE, v.i.  To put a clean shirt upon the character.
  Let us dissemble.
Adam

DISTANCE, n. The only thing that the rich are willing for the poor to call theirs, and keep.

DISTRESS, n. A disease incurred by exposure to the prosperity of a friend.

DIVINATION, n. The art of nosing out the occult. Divination is of as many kinds as there are fruit-bearing varieties of the flowering dunce and the early fool.

DOG, n. A kind of additional or subsidiary Deity designed to catch the overflow and surplus of the world's worship. This Divine Being in some of his smaller and silkier incarnations takes, in the affection of Woman, the place to which there is no human male aspirant. The Dog is a survival—an anachronism. He toils not, neither does he spin, yet Solomon in all his glory never lay upon a door-mat all day long, sun-soaked and fly-fed and fat, while his master worked for the means wherewith to purchase the idle wag of the Solomonic tail, seasoned with a look of tolerant recognition.

DRAGOON, n. A soldier who combines dash and steadiness in so equal measure that he makes his advances on foot and his retreats on horseback.

DRAMATIST, n. One who adapts plays from the French.

DRUIDS, n. Priests and ministers of an ancient Celtic religion which did not disdain to employ the humble allurement of human sacrifice. Very little is now known about the Druids and their faith. Pliny says their religion, originating in Britain, spread eastward as far as Persia. Caesar says those who desired to study its mysteries went to Britain. Caesar himself went to Britain, but does not appear to have obtained any high preferment in the Druidical Church, although his talent for human sacrifice was considerable.
Druids performed their religious rites in groves, and knew nothing of church mortgages and the season-ticket system of pew rents. They were, in short, heathens and—as they were once complacently catalogued by a distinguished prelate of the Church of England— Dissenters.

DUCK-BILL, n. Your account at your restaurant during the canvas-back season.

DUEL, n. A formal ceremony preliminary to the reconciliation of two enemies. Great skill is necessary to its satisfactory observance; if awkwardly performed the most unexpected and deplorable consequences sometimes ensue. A long time ago a man lost his life in a duel.
  That dueling's a gentlemanly vice
      I hold; and wish that it had been my lot
      To live my life out in some favored spot—
  Some country where it is considered nice
  To split a rival like a fish, or slice
      A husband like a spud, or with a shot
      Bring down a debtor doubled in a knot
  And ready to be put upon the ice.
  Some miscreants there are, whom I do long
      To shoot, to stab, or some such way reclaim
  The scurvy rogues to better lives and manners,
  I seem to see them now—a mighty throng.
      It looks as if to challenge me they came,
  Jauntily marching with brass bands and banners!
Xamba Q. Dar

DULLARD, n. A member of the reigning dynasty in letters and life. The Dullards came in with Adam, and being both numerous and sturdy have overrun the habitable world. The secret of their power is their insensibility to blows; tickle them with a bludgeon and they laugh with a platitude. The Dullards came originally from Boeotia, whence they were driven by stress of starvation, their dullness having blighted the crops. For some centuries they infested Philistia, and many of them are called Philistines to this day. In the turbulent times of the Crusades they withdrew thence and gradually overspread all Europe, occupying most of the high places in politics, art, literature, science and theology. Since a detachment of Dullards came over with the Pilgrims in the Mayflower and made a favorable report of the country, their increase by birth, immigration, and conversion has been rapid and steady. According to the most trustworthy statistics the number of adult Dullards in the United States is but little short of thirty millions, including the statisticians. The intellectual centre of the race is somewhere about Peoria, Illinois, but the New England Dullard is the most shockingly moral.

DUTY, n. That which sternly impels us in the direction of profit, along the line of desire.
  Sir Lavender Portwine, in favor at court,
  Was wroth at his master, who'd kissed Lady Port.
  His anger provoked him to take the king's head,
  But duty prevailed, and he took the king's bread,
          Instead.
G.J.



Wednesday, October 22, 2014

Words on Wednesday ~ THE DEVIL'S DICTIONARY by Ambrose Bierce

This week on Words on Wednesday we are looking at the words starting with ‘C’


CAABA, n. A large stone presented by the archangel Gabriel to the patriarch Abraham, and preserved at Mecca. The patriarch had perhaps asked the archangel for bread.

CABBAGE, n. A familiar kitchen-garden vegetable about as large and wise as a man's head.

The cabbage is so called from Cabagius, a prince who on ascending the throne issued a decree appointing a High Council of Empire consisting of the members of his predecessor's Ministry and the cabbages in the royal garden. When any of his Majesty's measures of state policy miscarried conspicuously it was gravely announced that several members of the High Council had been beheaded, and his murmuring subjects were appeased.

CALAMITY, n. A more than commonly plain and unmistakable reminder that the affairs of this life are not of our own ordering. Calamities are of two kinds: misfortune to ourselves, and good fortune to others.

CALLOUS, adj. Gifted with great fortitude to bear the evils afflicting another.

When Zeno was told that one of his enemies was no more he was observed to be deeply moved. "What!" said one of his disciples, "you weep at the death of an enemy?" "Ah, 'tis true," replied the great Stoic; "but you should see me smile at the death of a friend."

CALUMNUS, n. A graduate of the School for Scandal.

CAMEL, n. A quadruped (the Splaypes humpidorsus) of great value to the show business. There are two kinds of camels—the camel proper and the camel improper. It is the latter that is always exhibited.

CANNIBAL, n. A gastronome of the old school who preserves the simple tastes and adheres to the natural diet of the pre-pork period.

CANNON, n. An instrument employed in the rectification of national boundaries.

CANONICALS, n. The motley worm by Jesters of the Court of Heaven.

CAPITAL, n. The seat of misgovernment. That which provides the fire, the pot, the dinner, the table and the knife and fork for the anarchist; the part of the repast that himself supplies is the disgrace before meat. Capital Punishment, a penalty regarding the justice and expediency of which many worthy persons—including all the assassins—entertain grave misgivings.

CARMELITE, n. A mendicant friar of the order of Mount Carmel.
  As Death was a-rising out one day,
  Across Mount Camel he took his way,
      Where he met a mendicant monk,
      Some three or four quarters drunk,
  With a holy leer and a pious grin,
  Ragged and fat and as saucy as sin,
      Who held out his hands and cried:
  "Give, give in Charity's name, I pray.
  Give in the name of the Church.  O give,
  Give that her holy sons may live!"
      And Death replied,
      Smiling long and wide:
      "I'll give, holy father, I'll give thee—a ride."

      With a rattle and bang
      Of his bones, he sprang
  From his famous Pale Horse, with his spear;
      By the neck and the foot
      Seized the fellow, and put
  Him astride with his face to the rear.

  The Monarch laughed loud with a sound that fell
  Like clods on the coffin's sounding shell:
  "Ho, ho!  A beggar on horseback, they say,
      Will ride to the devil!"—and thump
      Fell the flat of his dart on the rump
  Of the charger, which galloped away.

  Faster and faster and faster it flew,
  Till the rocks and the flocks and the trees that grew
  By the road were dim and blended and blue
      To the wild, wild eyes
      Of the rider—in size
      Resembling a couple of blackberry pies.
  Death laughed again, as a tomb might laugh
      At a burial service spoiled,
      And the mourners' intentions foiled
      By the body erecting
      Its head and objecting
  To further proceedings in its behalf.

  Many a year and many a day
  Have passed since these events away.
  The monk has long been a dusty corse,
  And Death has never recovered his horse.
      For the friar got hold of its tail,
      And steered it within the pale
  Of the monastery gray,
  Where the beast was stabled and fed
  With barley and oil and bread
  Till fatter it grew than the fattest friar,
  And so in due course was appointed Prior.

G.J.

CARNIVOROUS, adj. Addicted to the cruelty of devouring the timorous vegetarian, his heirs and assigns.

CARTESIAN, adj. Relating to Descartes, a famous philosopher, author of the celebrated dictum, Cogito ergo sum—whereby he was pleased to suppose he demonstrated the reality of human existence. The dictum might be improved, however, thus: Cogito cogito ergo cogito sum— "I think that I think, therefore I think that I am;" as close an approach to certainty as any philosopher has yet made.

CAT, n. A soft, indestructible automaton provided by nature to be kicked when things go wrong in the domestic circle.
  This is a dog,
      This is a cat.
  This is a frog,
      This is a rat.
  Run, dog, mew, cat.
  Jump, frog, gnaw, rat.

Elevenson

CAVILER, n. A critic of our own work.

CEMETERY, n. An isolated suburban spot where mourners match lies, poets write at a target and stone-cutters spell for a wager. The inscriptions following will serve to illustrate the success attained in these Olympian games:
      His virtues were so conspicuous that his enemies, unable to
  overlook them, denied them, and his friends, to whose loose lives
  they were a rebuke, represented them as vices.  They are here
  commemorated by his family, who shared them.
      In the earth we here prepare a
      Place to lay our little Clara.

Thomas M. and Mary Frazer
      P.S.—Gabriel will raise her.


CENTAUR, n. One of a race of persons who lived before the division of labor had been carried to such a pitch of differentiation, and who followed the primitive economic maxim, "Every man his own horse." The best of the lot was Chiron, who to the wisdom and virtues of the horse added the fleetness of man. The scripture story of the head of John the Baptist on a charger shows that pagan myths have somewhat sophisticated sacred history.

CERBERUS, n. The watch-dog of Hades, whose duty it was to guard the entrance—against whom or what does not clearly appear; everybody, sooner or later, had to go there, and nobody wanted to carry off the entrance. Cerberus is known to have had three heads, and some of the poets have credited him with as many as a hundred. Professor Graybill, whose clerky erudition and profound knowledge of Greek give his opinion great weight, has averaged all the estimates, and makes the number twenty-seven—a judgment that would be entirely conclusive is Professor Graybill had known (a) something about dogs, and (b) something about arithmetic.

CHILDHOOD, n. The period of human life intermediate between the idiocy of infancy and the folly of youth—two removes from the sin of manhood and three from the remorse of age.

CHRISTIAN, n. One who believes that the New Testament is a divinely inspired book admirably suited to the spiritual needs of his neighbor. One who follows the teachings of Christ in so far as they are not inconsistent with a life of sin.
  I dreamed I stood upon a hill, and, lo!
  The godly multitudes walked to and fro
  Beneath, in Sabbath garments fitly clad,
  With pious mien, appropriately sad,
  While all the church bells made a solemn din—
  A fire-alarm to those who lived in sin.
  Then saw I gazing thoughtfully below,
  With tranquil face, upon that holy show
  A tall, spare figure in a robe of white,
  Whose eyes diffused a melancholy light.
  "God keep you, strange," I exclaimed.  "You are
  No doubt (your habit shows it) from afar;
  And yet I entertain the hope that you,
  Like these good people, are a Christian too."
  He raised his eyes and with a look so stern
  It made me with a thousand blushes burn
  Replied—his manner with disdain was spiced:
  "What!  I a Christian?  No, indeed!  I'm Christ."

G.J.

CIRCUS, n. A place where horses, ponies and elephants are permitted to see men, women and children acting the fool.

CLAIRVOYANT, n. A person, commonly a woman, who has the power of seeing that which is invisible to her patron, namely, that he is a blockhead.

CLARIONET, n. An instrument of torture operated by a person with cotton in his ears. There are two instruments that are worse than a clarionet—two clarionets.

CLERGYMAN, n. A man who undertakes the management of our spiritual affairs as a method of bettering his temporal ones.

CLIO, n. One of the nine Muses. Clio's function was to preside over history—which she did with great dignity, many of the prominent citizens of Athens occupying seats on the platform, the meetings being addressed by Messrs. Xenophon, Herodotus and other popular speakers.

CLOCK, n. A machine of great moral value to man, allaying his concern for the future by reminding him what a lot of time remains to him.
  A busy man complained one day:
  "I get no time!"  "What's that you say?"
  Cried out his friend, a lazy quiz;
  "You have, sir, all the time there is.
  There's plenty, too, and don't you doubt it—
  We're never for an hour without it."

Purzil Crofe

CLOSE-FISTED, adj. Unduly desirous of keeping that which many meritorious persons wish to obtain.
  "Close-fisted Scotchman!" Johnson cried
      To thrifty J. Macpherson;
  "See me—I'm ready to divide
      With any worthy person."
  Sad Jamie:  "That is very true—
      The boast requires no backing;
  And all are worthy, sir, to you,
      Who have what you are lacking."

Anita M. Bobe

COENOBITE, n. A man who piously shuts himself up to meditate upon the sin of wickedness; and to keep it fresh in his mind joins a brotherhood of awful examples.
  O Coenobite, O coenobite,
      Monastical gregarian,
  You differ from the anchorite,
      That solitudinarian:
  With vollied prayers you wound Old Nick;
  With dropping shots he makes him sick.

Quincy Giles

COMFORT, n. A state of mind produced by contemplation of a neighbor's uneasiness.

COMMENDATION, n. The tribute that we pay to achievements that resembles, but do not equal, our own.

COMMERCE, n. A kind of transaction in which A plunders from B the goods of C, and for compensation B picks the pocket of D of money belonging to E.

COMMONWEALTH, n. An administrative entity operated by an incalculable multitude of political parasites, logically active but fortuitously efficient.
  This commonwealth's capitol's corridors view,
  So thronged with a hungry and indolent crew
  Of clerks, pages, porters and all attaches
  Whom rascals appoint and the populace pays
  That a cat cannot slip through the thicket of shins
  Nor hear its own shriek for the noise of their chins.
  On clerks and on pages, and porters, and all,
  Misfortune attend and disaster befall!
  May life be to them a succession of hurts;
  May fleas by the bushel inhabit their shirts;
  May aches and diseases encamp in their bones,
  Their lungs full of tubercles, bladders of stones;
  May microbes, bacilli, their tissues infest,
  And tapeworms securely their bowels digest;
  May corn-cobs be snared without hope in their hair,
  And frequent impalement their pleasure impair.
  Disturbed be their dreams by the awful discourse
  Of audible sofas sepulchrally hoarse,
  By chairs acrobatic and wavering floors—
  The mattress that kicks and the pillow that snores!
  Sons of cupidity, cradled in sin!
  Your criminal ranks may the death angel thin,
  Avenging the friend whom I couldn't work in.

K.Q.

COMPROMISE, n. Such an adjustment of conflicting interests as gives each adversary the satisfaction of thinking he has got what he ought not to have, and is deprived of nothing except what was justly his due.

COMPULSION, n. The eloquence of power.

CONDOLE, v.i. To show that bereavement is a smaller evil than sympathy.

CONFIDANT, CONFIDANTE, n. One entrusted by A with the secrets of B, confided by him to C.

CONGRATULATION, n. The civility of envy.

CONGRESS, n. A body of men who meet to repeal laws.

CONNOISSEUR, n. A specialist who knows everything about something and nothing about anything else.

An old wine-bibber having been smashed in a railway collision, some wine was pouted on his lips to revive him. "Pauillac, 1873," he murmured and died.

CONSERVATIVE, n. A statesman who is enamored of existing evils, as distinguished from the Liberal, who wishes to replace them with others.

CONSOLATION, n. The knowledge that a better man is more unfortunate than yourself.

CONSUL, n. In American politics, a person who having failed to secure an office from the people is given one by the Administration on condition that he leave the country.

CONSULT, v.i. To seek another's disapproval of a course already decided on.

CONTEMPT, n. The feeling of a prudent man for an enemy who is too formidable safely to be opposed.

CONTROVERSY, n. A battle in which spittle or ink replaces the injurious cannon-ball and the inconsiderate bayonet.
  In controversy with the facile tongue—
  That bloodless warfare of the old and young—
  So seek your adversary to engage
  That on himself he shall exhaust his rage,
  And, like a snake that's fastened to the ground,
  With his own fangs inflict the fatal wound.
  You ask me how this miracle is done?
  Adopt his own opinions, one by one,
  And taunt him to refute them; in his wrath
  He'll sweep them pitilessly from his path.
  Advance then gently all you wish to prove,
  Each proposition prefaced with, "As you've
  So well remarked," or, "As you wisely say,
  And I cannot dispute," or, "By the way,
  This view of it which, better far expressed,
  Runs through your argument."  Then leave the rest
  To him, secure that he'll perform his trust
  And prove your views intelligent and just.

Conmore Apel Brune

CONVENT, n. A place of retirement for woman who wish for leisure to meditate upon the vice of idleness.

CONVERSATION, n. A fair to the display of the minor mental commodities, each exhibitor being too intent upon the arrangement of his own wares to observe those of his neighbor.

CORONATION, n. The ceremony of investing a sovereign with the outward and visible signs of his divine right to be blown skyhigh with a dynamite bomb.

CORPORAL, n. A man who occupies the lowest rung of the military ladder.
  Fiercely the battle raged and, sad to tell,
  Our corporal heroically fell!
  Fame from her height looked down upon the brawl
  And said:  "He hadn't very far to fall."

Giacomo Smith

CORPORATION, n. An ingenious device for obtaining individual profit without individual responsibility.

CORSAIR, n. A politician of the seas.

COURT FOOL, n. The plaintiff.

COWARD, n. One who in a perilous emergency thinks with his legs.

CRAYFISH, n. A small crustacean very much resembling the lobster, but less indigestible.
      In this small fish I take it that human wisdom is admirably
  figured and symbolized; for whereas the crayfish doth move only
  backward, and can have only retrospection, seeing naught but the
  perils already passed, so the wisdom of man doth not enable him to
  avoid the follies that beset his course, but only to apprehend
  their nature afterward.

Sir James Merivale

CREDITOR, n. One of a tribe of savages dwelling beyond the Financial Straits and dreaded for their desolating incursions.

CREMONA, n. A high-priced violin made in Connecticut.

CRITIC, n. A person who boasts himself hard to please because nobody tries to please him.
  There is a land of pure delight,
      Beyond the Jordan's flood,
  Where saints, apparelled all in white,
      Fling back the critic's mud.

  And as he legs it through the skies,
      His pelt a sable hue,
  He sorrows sore to recognize
      The missiles that he threw.

Orrin Goof

CROSS, n. An ancient religious symbol erroneously supposed to owe its significance to the most solemn event in the history of Christianity, but really antedating it by thousands of years. By many it has been believed to be identical with the crux ansata of the ancient phallic worship, but it has been traced even beyond all that we know of that, to the rites of primitive peoples. We have to-day the White Cross as a symbol of chastity, and the Red Cross as a badge of benevolent neutrality in war. Having in mind the former, the reverend Father Gassalasca Jape smites the lyre to the effect following:
  "Be good, be good!" the sisterhood
      Cry out in holy chorus,
  And, to dissuade from sin, parade
      Their various charms before us.

  But why, O why, has ne'er an eye
      Seen her of winsome manner
  And youthful grace and pretty face
      Flaunting the White Cross banner?

  Now where's the need of speech and screed
      To better our behaving?
  A simpler plan for saving man
      (But, first, is he worth saving?)

  Is, dears, when he declines to flee
      From bad thoughts that beset him,
  Ignores the Law as 't were a straw,
      And wants to sin—don't let him.


CUI BONO? [Latin] What good would that do me?

CUNNING, n. The faculty that distinguishes a weak animal or person from a strong one. It brings its possessor much mental satisfaction and great material adversity. An Italian proverb says: "The furrier gets the skins of more foxes than asses."

CUPID, n. The so-called god of love. This bastard creation of a barbarous fancy was no doubt inflicted upon mythology for the sins of its deities. Of all unbeautiful and inappropriate conceptions this is the most reasonless and offensive. The notion of symbolizing sexual love by a semisexless babe, and comparing the pains of passion to the wounds of an arrow—of introducing this pudgy homunculus into art grossly to materialize the subtle spirit and suggestion of the work— this is eminently worthy of the age that, giving it birth, laid it on the doorstep of prosperity.

CURIOSITY, n. An objectionable quality of the female mind. The desire to know whether or not a woman is cursed with curiosity is one of the most active and insatiable passions of the masculine soul.

CURSE, v.t. Energetically to belabor with a verbal slap-stick. This is an operation which in literature, particularly in the drama, is commonly fatal to the victim. Nevertheless, the liability to a cursing is a risk that cuts but a small figure in fixing the rates of life insurance.


CYNIC, n. A blackguard whose faulty vision sees things as they are, not as they ought to be. Hence the custom among the Scythians of plucking out a cynic's eyes to improve his vision.